Abstract
AbstractPrompted by two recent articles in European Review about the place of Islam in Europe, this article argues for the importance of considering the variants of Islam in Europe that are autochthonous as opposed to connected with migration or immigration. The article discusses the specifics of the Crimean Tatars, Bosnia, Kosovo and Albania, and the Muslims of Georgia by way of illustrating how the issues around European Islam are far from being a marginal curiosity and, in fact, point to key issues in continental culture and politics in the twenty-first century.
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