Abstract
The paper is concerned with the social categorizations and perception of social diversity of the Moscow Metro passengers. Drawing on the Goffman’s theory, I assume that the interaction between passengers is based on categorization, which links appearance and behavior of people with their cultural expectations. The categorization allows to make interaction participants identifiable and accountable. In 2020 face masks and gloves, social distancing transformed the process of categorization having directly affected per-sonal front of city dwellers and situational proprieties. Using the theoretical resources of Erving Goffman, Harvey Sacks, and contemporary urban researchers, I compare how passengers of Moscow Metro recog-nized and defined each other under the regular circumstances and during the self-isolation regime, which was enforced by the city authorities at the beginning of the COVID-19 pandemic. The study is built around three general types of “Others” that were developed as abductive notions: non-specific, specific, and stigmatized Others. I analyze how these types are situationally produced and to what extent they change when the localized interactional order undergoes significant transformations. On the one hand, this study is aimed at a detailed documentation of the unique socio-historical situation that occurred at an early stage of the pandemic. On the other hand, I use it as a “natural” breaching experiment that helps to reveal the basic elements of temporal and local specificity of the social order.
Highlights
Public urban places are spaces of interaction between strangers
The study is based on an analysis of 20 semi-structured interviews with Moscow Metro passengers who continued to use public transport during the first wave of the coronavirus in Russia
The article analyzed the transformations that occurred in the categorization practices of Moscow Metro passengers
Summary
Public urban places are spaces of interaction between strangers This interaction is based on a process of categorization in which participants match each other’s appearance and behavior to their cultural expectations (Goffman, 1963: 11). These expectations are related both to their already-existing experience and social knowledge and to the context and situation in which each individual interaction unfolds. This categorization makes it possible to maintain the interaction order with strangers, and it relieves its participants who are cultural and biographical strangers (Lofland, 1998) from a state of complete uncertainty.
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More From: Sotsiologicheskoe Obozrenie / Russian Sociological Review
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