Abstract
A study of the creative heritage of Ivan Ogienko (Metropolitan Hilarion) provides a solid basis for concluding: Ukrainian Orthodoxy, in its dialectical interrelations with the peculiarities of the Ukrainian national mentality, exists quite realistically. A deep awareness of the reality of the existence of the Ukrainian Orthodoxy phenomenon has given him his whole conscious life to fight for the renewal of the Ukrainian Orthodox Church, for its autocephaly, and for proving that Ukrainian Orthodoxy is significantly different from Russian Orthodoxy. Therefore, it is not possible to confuse not only on cult grounds, but also on ideological and existential characteristics side by side, co-existing for two centuries in the territory of Ukraine, two Orthodox Churches - the Russian and Ukrainian
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