Abstract

The paper deals with the collective image of a Christian reconstructed by comparing several portraits described in the 5th century Gallo-Roman writer’s epistles and verses Sidonius Apollinaris. This source was chosen due to the fact that Sidonius himself combined the features inherent for both the representative of the highest social stratum of the Late Antique society and for the Christian shepherd. The method of cultural and historical reconstruction with combination of biographical and retrospective methods is used for the formation of the image of a Christian of the Late Antiquity. The authors come to the conclusion that during the 5th century AD as a true Christian was deemed such person who observes the biblical commandments and church rites, distinguished by patience and mercy. The image of a Christian evolved in this period from the weakly expressed version presented by Germanicus, a man for whom, more important the ancient cult of the body, despite belonging to Christian flock, to the ideal, seeking to asceticism, who embodied the bishop Faustus.

Highlights

  • In contemporary society, which has lost its spiritual guidelines, consumership becomes the most common way to neutralize an existential hole in people's minds

  • A true Christian is a follower of Christ

  • On the material of the works of Sidonius we can reveal several versions of the image of the Christian in the 5th century AD: from Germanicus, a person who neglects the rules of Christian morality and supports the ancient body cult, to bishop Faustus as the focus of Christian virtues

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Summary

Introduction

In contemporary society, which has lost its spiritual guidelines, consumership becomes the most common way to neutralize an existential hole in people's minds This process cannot help us answer the eternal questions of being: Who are we? A true Christian is a follower of Christ They follow Him on the way of victory over sin, with the goal to attain divine nature and become holy as He is holy (Matthew 16:24; 1 Peter 1:15; 2 Peter 1:4). In his external representation the true Christian is usually a person who leads a righteous life, i.e. keeping biblical commandments, regularly attending Church services, performing ceremonies, distinguished by mercy towards the afflicted

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