Abstract
Much confusion surrounds the term ‘intertextuality’, especially regarding its usage in biblical studies today. Though the origin of the technical usage of the term is casually noted by many authors, few seem to note its implications. This essay will retrace the postmodern origins of ‘intertextuality’, namely in Julia Kristeva, and show that its usage in biblical studies today is dissonant to its original intent. In the second part of this essay, I will focus on the work of Richard Hays, who is commonly understood to have first applied the term in biblical studies, in relation to the presence of the Old Testament in the New Testament. After my analysis, I propose an alternative that I consider to be a clearer option, so as not to confuse the current usage of the term with its original intent.
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