Abstract

Colonial scholars and administrators in the latter half of the nineteenth century were the first to subject South Asia to modern historicist scrutiny. Using coins, inscriptions, and chronicles, they determined the dates and identities of numerous kings and dynasties within an apparently scrupulous empiricist framework. From the 1930s, with the widespread rise of nationalist sentiment, South Asian scholars began to write about their own past. The particular configurations of colonial and early nationalist historiography of South Asia have proved immensely consequential for subsequent generations of historians. Not only did this historiography value certain types of evidence, particularly Indic language epigraphy, Persian chronicles, and archaeology (while at the same time devaluing others like literature and religious texts), it set some of the enduring thematic and topical parameters which have shaped the course of the field. The initial focus was on the careers and personalities of rulers or the genius of races as the key causative forces in history, but eventually dynastic history became the dominant mode of writing about the past.

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