Abstract
The problems of Christian origins are many and varied. Even an incomplete bibliography of works devoted to the beginnings of Christianity, as M. Goguel remarked, would fill a volume of over five hundred pages. But the central and crucial problem, and certainly one of the liveliest issues in theology in our time, is the question of the relation of the historical Jesus to the Christ of the Church's faith. The twentieth century has been marked by a great shift away from the historical Jesus as the centre of theological interest to the Kerygma, the Church's proclamation, the Christ of faith, toGemeindetheologieandexistentialistische Exegese.
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