Abstract

The present article investigates the unique features of Icelandic geographical terrain and its impact upon cognitive reality of medieval Iceland. The focus is on saga depictions of Viking-Age individuals on Iceland’s western coast passing into their local mountains when they die. This, it is contended, does not constitute death in the conventional sense of ceasing to be but instead a transformation into ambiguous ‘other’ entities which continue to inhabit the landscape in an altered state. Textual analysis is brought into dialogue with archaeological data concerning placements of mounds and burial sites in the same region and time frame. The aim is to illuminate the role of Icelandic landscape as a stage shaping medieval Icelandic beliefs and attitudes vis-avis their dead. Instead of a dichotomous opposition between this-world and other-world, it is proposed that the medieval Icelandic landscape was perceived as both at the same time.

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