Abstract

Ellen Gates Starr and Vida Dutton Scudder are not the best-known names of the Progressive Era. Yet they were at the forefront of progressive reform in the 1880s through the 1910s, and they helped to create the ideas and institutions that defined the settlement house movement. Their prominent historical role demands that we pay serious attention to their alternative visions of progressivism. Starr and Scudder were more politically radical, and more religiously traditional, than many of their peers. Each woman integrated a radical embrace of social transformation with High Church Christian cosmology, creating a Catholic socialist progressivism that contrasts to both other settlement workers and the male leaders of Christian socialism. This article explicates Starr's and Scudder's belief systems and argues for their importance to the history of progressive reform and to the intellectual history of American social change. Although each thinker had her own emphasis—Starr foregrounded art, while Scudder focused on uniting Marxism with Catholicism—Starr, Scudder, and their friendship represent a lost destiny of the progressive movement: a worker-led movement grounded in religious faith.

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