Abstract

North and west of a line running from Trieste to St. Petersburg, social relations have long conformed to the Western European Marriage Pattern, i.e., men and women marry relatively late; many people never marry; children usually leave the nuclear family to form new households, and households often have non-kin members. This pattern goes back at least to the thirteenth century and perhaps to prehistoric times. I argue that this environment of weaker kinship caused northwest Europeans to create communities based on shared moral rules, rather than shared kinship. Community members enforced these rules by monitoring not only the behavior of other members but also their own behavior and even their own thoughts. Initially, this new mindset did not have a genetic basis. Individuals acquired it within the bounds of phenotypic plasticity. Over time, however, a genetic basis would have developed through the survival and reproduction of individuals who were better at being socially independent, at obeying universal rules, at monitoring other community members, and at self-monitoring, self-judging, and self-punishing. These psychological adaptations—independent social orientation, universal rule adherence, affective empathy, guilt proneness—are moderately to highly heritable. Although they are complex, they required only minor evolutionary changes to evolve out of mechanisms that were already present but limited to specific behavioral contexts. Affective empathy, for instance, is a species-wide trait but usually confined to relations with close kin, particularly between a mother and her young children. An evolutionary scenario is proposed, and two questions discussed. Are these mental traits too complex to have evolved over a span of 30 to 300 generations? Are they too altruistic to be sustainable?

Highlights

  • The Hajnal line runs approximately from Trieste to St

  • If we look at northwest Europeans during the Mesolithic, we see that their annual cycle of fall dispersal and spring reconstitution meets the conditions of the “haystack model,” one of the few that can account for evolution of altruistic behavior (Smith, 1964)

  • In North and west of the Hajnal Line, kinship has been a weaker force in social relations since at least the early Middle Ages and perhaps the Mesolithic

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Summary

Introduction

The Hajnal line runs approximately from Trieste to St. Petersburg. To the north and west, social relations have long shown a certain pattern: − Men and women marry relatively late; − Many people never marry; − Children usually leave the nuclear family to form new households; − Households often have non-kin members (Hajnal, 1965; ICA, 2013; Laslett, 1977) This is the Western European Marriage Pattern (WEMP). Markets initially developed the most in the Middle East, they remained localized in space and time, as marketplaces They failed to spread into other areas of society because people preferred the ties of kinship to the more. People had to adapt to a milieu where kinship ties were weaker and, less reliable as a means to organize community life and ensure proper behavior

Coevolution with the WEMP
Heritability and Potential for Selection
Independent Social Orientation
Universal Rule Adherence
Affective Empathy
Guilt Proneness
An Evolutionary Scenario
Findings
Conclusion
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