Abstract

Scholars tend to agree on Riccardo Freda’s I vampiri (1957) being the first Italian horror film. Indeed, prior to Freda’s Paris-set Gothic potboiler, which mixes the Erzsébet Báthory legend with the Frankenstein myth, no horror movie proper seems to have been made in Italy. Drawing from a series of interviews given by the director over the years, the existing literature about Italian horror cinema conceives of I vampiri as a film appearing out of the blue, born on the fly because of an alleged bet and shot at breakneck speed in a couple of weeks. Freda’s use of the word “bet” in these interviews, and the film’s meagre returns at the domestic box-office, have led academics to see I vampiri as an epically brave, if commercially unsuccessful, challenge to the dominant taste—an experiment carried out by inventive yet unlucky pioneers, skilled artisans too ahead of their time. Resultantly, a great deal has been written about “the supposedly non-industrial quality” of Italian horror movies, “which apparently relied only on the craftsmanship of talented directors” (Di Chiara, 2016, p 30), such as Freda, Mario Bava and Antonio Margheriti. By revisiting Freda’s often-quoted anecdotes about the extemporaneous genesis of I vampiri in the light of the film’s production and distribution data preserved at the Archivio Centrale dello Stato in Rome, the present article seeks to shift the focus of discussion from the ‘Great Men’ to the broader economic, political and cultural context in which I vampiri was manufactured. The article reveals that it was the very nature of the post-war Italian film industry as regulated by the Christian-Democrat laws of 1949 that allowed Freda and his producers Ermanno Donati, Luigi Carpentieri and Goffredo Lombardo to place their bet on an unprecedented ‘Gothic made in Italy’. By adopting this materialistic approach, Freda’s experiment in terror ultimately emerges as a minor, low-risk speculation, and a market test confirming a long-standing Italian bias against home-grown horror narratives, to the point that it is more appropriate to consider Terence Fisher’s Dracula (1958) as the ‘originary film’ of Italian horror cinema.

Highlights

  • Given Italy’s almost non-existent horror narrative tradition prior to the late 1950s, and drawing from a series of interviews granted by director Riccardo Freda over the years (Lourcelles and Mizrahi, 1963; Cozzi, 1971; Colombo and Tentori, 1990; Della Casa, 1993; Pisoni and Ferrarese, 2007), film historians essentially see first Italian horror movie I vampiri (1957) as a random experiment written and shot on the fly, for reasons that have more to do with its director’s idiosyncrasies and taste for challenge than anything else

  • With the aim to enrich these largely anecdotal accounts of founding fathers’ ‘Great Deeds’, the present article positions filmic text I vampiri into its too-often-neglected industrial context

  • The meagre returns obtained by the 1960 ‘first wave’ of Italian horrors at the domestic box-office, combined with the extraordinary US success of Black Sunday, laid the foundations for Italian horror to become the business of making “domestic films made for export” (Di Chiara, 2016), i.e., low-cost ‘Italian-nationality’ films reaping the benefits of the Christian-Democrat legislation while filling a demand on foreign markets

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Summary

Introduction

Given Italy’s almost non-existent horror narrative tradition prior to the late 1950s, and drawing from a series of interviews granted by director Riccardo Freda over the years (Lourcelles and Mizrahi, 1963; Cozzi, 1971; Colombo and Tentori, 1990; Della Casa, 1993; Pisoni and Ferrarese, 2007), film historians essentially see first Italian horror movie I vampiri (1957) as a random experiment written and shot on the fly, for reasons that have more to do with its director’s idiosyncrasies and taste for challenge than anything else.

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