Abstract

In this piece, I outline the possibility of understanding old age through the lens of cultural gerontology highlighting the intersecting logics of age with consumption, leisure and identity. I argue that with rising affluence and demographic aging, India is poised to experience an emergent cultural movement, the Third Age (Laslett, 1989), wherein access to cultural capital and an active participation in a leisure culture will offer social membership among upper middle class older adults. Using examples from luxury senior housing projects and travel/holiday packages, I reflect how this process of agentic consumerism with a focus on the ideals of youthfulness, choice, self-expression and pleasure is turning the decline narrative (typically associated with “natural” aging) on its head. The success of this market-driven cultural model, I argue, lies in the celebration of a project on the self where the responsibility to “age well” rests with the individual-a key political economy of the neoliberal regime-absolving the state of public provisions and social security. In conclusion, I show how age and political masculinity intersect to create, what I call, Brand Modi- a potent vision of active and age-ambiguous consumer citizenry. Through this construction, I argue, life-stage has been suitably marketed to match the aspirations of a greying cohort marking a new stage in the cultural constitution of age in urban India.

Highlights

  • Indian gerontology is replete with the popular trope of an eroding joint family system as keepers and caretakers of older adults whose lives are defined by disease, frailty, burden and social detachment- a gradual yet meaningful decline in preparation of deathi

  • Is this potentially uplifting agentic view of older adults enjoying leisure and independence ushering an era of “Third Age” (Laslett, 1989) where social membership to an ageless culture is guaranteed through consumption? I argue that this invitation to participate in the leisure culture has important sociological implications

  • In this piece I use gerontology as a cultural critique to highlight the intersecting logics of age with consumption, leisure and identity and demonstrate how post-retired lives can offer a new, culturally focused social gerontology in India

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Summary

Introduction

Indian gerontology is replete with the popular trope of an eroding joint family system as keepers and caretakers of older adults whose lives are defined by disease, frailty, burden and social detachment- a gradual yet meaningful decline in preparation of deathi. In this piece I use gerontology as a cultural critique to highlight the intersecting logics of age with consumption, leisure and identity and demonstrate how post-retired lives can offer a new, culturally focused social gerontology in India.

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