Abstract
ABSTRACT Cosmologists and philosophers have not limited themselves to discussing the multiverse hypothesis within the confines of their own fields; they have, instead, extended their reflections to the realm of Christian religion and theology. This move equates to a belief in the superiority of the secular knowledge even in religious matters. I redesign the spheres of competence between secular knowledge and theology, giving priority to true theology not only in proper religious realms but also in the religious margins of scientific realms, when these realms, as in the case of multiverse hypothesis, are not subjected to empirical verification.
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