Abstract
The article examines the globalization of China's Buddhism. Such new modern values as science and progress, along with competition from Christianity stimulated a modern reform of Buddhism in China in the early twentieth century that was then carried abroad through emigration and other transnational movement. This paper examines the ongoing interactions among Buddhists across difference nation-state spaces that have constituted the spread of this Buddhism. We show how transnational networks of clergy and devotees are constituted through affiliations of kinship, loyalty and region. These, in turn, faciliate allocations of personnel, money, and legitimacy that have not only institutionalized Buddhism in Southeast Asian and North American overseas Chinese communities but also supported its revival in late twentieth century China.
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