Abstract
Miroslav Volf’s A Public Faith invites religious traditions, especially Christianity, to bring their best elements into the public square in a spirit of hospitality and engagement for the common good. With regard to Christianity, he claims that one of the best elements we can offer the public square is a complexly relational vision of the human person made to love self, others, God. In this essay Dávila proposes that the preferential option for the poor is a particular expression of this anthropological vision of Christianity that is well poised for public engagement based on humility and care for the most vulnerable members of society. Following Volf’s proposal, the option for the poor functions as a paradigm for imaginative and creative engagement in the public square that might help people of faith navigate seemingly intractable political and cultural disagreements in the public square.
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