Abstract

Abstract The article contains an analysis of one of the references to Emperor Napoleon iii in the preparatory materials of F. M. Dostoevsky for The Demons. In addition, the hypothesis of Louis Bonaparte as one of the prototypes of Peter Verkhovensky is considered. This assumption is based on the material of Dostoevsky’s notebooks and has already been expressed by V. A. Tunimanov and A. Pekurovskaya, although it has not yet received complete development. The article shows what are the details of Napoleon iii’s biography, what are the elements of his political tactics and individual myth that could be known to Dostoevsky and used by him in creating such a character as younger Verkhovensky. In line with the “black legend” about Louis Bonaparte, Verkhovensky relies on people who are deprived of a stable social position. He goes for a hoax willingly and hopes that demoralization and panic in society will allow him to come to power. Just as Napoleon iii stands hostage for the myth of his great uncle, Verkhovensky is slavishly dependent on his “idol,” his “Ivan Tsarevitch”—Stavrogin. Both pairs can be considered from the point of view of the phenomenon of mimetic desire as it was described by R. Girard. The article also shows how historical and literary prototypes of the same character interact with each other, revealing certain functional features of the new hero. In this case, the relationship between the figures of Napoleon iii and Gogol’s Khlestakov in the general design of the image of Verkhovensky is briefly addressed.

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