Abstract
This paper discusses Galilee–Jerusalem relations in the context of the ‘geography of restoration’ as this is represented in various Jewish writings of the Second Temple period. The literary and archaeological records for the Jewish presence in Galilee in the Hasmonean and Herodian periods are examined against this ideology of a greater Israel. Finally, the alleged opposition in early Christianity between Galilee and Jerusalem is judged to be poorly grounded when various NT documents are read within this larger horizon of meaning.
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