The Garden City: Infrastructure, spatial politics and resistance behind the nation‐building mode of “tropicality” in Singapore

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Abstract“Tropicality” has historically been used as an epistemological tool by colonial settlers and thereafter local rulers to naturalize and espouse Western rationality and modernity. Singapore is no exception to this lingering Western framing, which continues to define state narratives of success and heritage. “Tropicality” as a hegemonic force manifests in infrastructures of large physical networks, institutionalized knowledges, and media representations. This paper dissects three chronological dominant modes of “tropicality”—the colonial, the nation‐building, and the contemporary neoliberal mode—alongside their corresponding subaltern lived worlds that speak of an alternative “tropicality” often unnoticed (Figure 1). These diametric strands are studied through hegemonic infrastructure and everyday acts that resist, appropriate, or hybridize these power‐laden spaces. A heterogenous methodology was adopted, capturing the epistemologies and metis employed in dominant and alternative tropicalities, respectively. Maps, charts, and archives are used to study the former; ethnographic observation, family memory, and affective experiences elucidate the latter. In this paper, I focus on the nation‐building mode of “tropicality”, which shaped Singapore's rapid urbanization in the 1960s. Modernist public housing schemes borrowed from the Tropical Architecture movement are situated within a larger infrastructural field that de‐skilled, cleansed, and civilized an “unruly” population, conflating natural and social order. However, these attempts at creating modern subjects were thwarted by everyday resistance performed at a critical mass, in which displaced populations tapped upon past metis, habitus, and ecological aesthetics to appropriate alienating modern infrastructure. Through these ad hoc infrastructural reconfigurations, a hybrid modern “tropicality” was negotiated. It is through deprivileging infrastructures of “tropicality” and drawing out alternative “infra‐structures” of multiple, lived tropical worlds that we may move toward post‐tropicality—a mentality built on an expanded understanding of how our modern environment is and has been shaped equally by dominant, neocolonial forces and also forsaken memories, practices, and everyday acts of resistance, which hold the key to alternative futures beyond the limited scope delineated by our inherited “tropical modernity”.