Abstract

Whenever the theme of personal naming comes up, both in academic debate and in public opinion, we encounter a tendency to take for granted that there is some sort of collective interest in the clear and unambiguous individuation of persons through their names. “Society” or “culture”, it is presumed, would not function as well if that failed, so homonymy is automatically taken to be dysfunctional. This kind of explanation carries a deep sense of validity in common sense attitudes and it clearly imposes itself upon all who have discussed this issue over the past few decades, both in history and anthropology. In this essay, I argue that, on the one hand, there are fallacious implications to this explanatory proclivity, to which I call the functional fallacy, and, on the other hand, that it finds its power of evidence in the implicit expectations that characterize late modern thinking concerning what is a person and how persons are constituted. I identify three dispositions that need to be overcome: sociocentrism, individualism and the paradigm of the soul.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.