Abstract

Zealotry or fanaticism is increasingly regarded as one of the principal threats to liberal democracy in the twenty-first century. Yet even as it is universally disparaged, zealotry is a severely understudied concept. This article seeks to formulate a critical theory of zealotry and investigate its relationship to democracy through a close reading of the speeches of the radical abolitionist orator Wendell Phillips. The American abolitionists were passionate democrats. Yet many of them, such as Phillips, were also self-defined fanatics who believed in using extremist language and tactics on behalf of the slave. Phillips's speeches suggest a specifically political definition of zealotry as a strategy that seeks to mobilize populations in defense of a particular position by dividing the public sphere into friends (those who support the position) and enemies (those who oppose it) and pressuring the moderates in between. Through his defense of fanaticism and his argument for disunion, Phillips articulates a democratic form of fanaticism that challenges common pejorative associations of zealotry with irrationality, intolerance, fundamentalism, or terrorism.Joel Olson is Assistant Professor of Political Science at Northern Arizona University (joel.olson@nau.edu) and the author of The Abolition of White Democracy (University of Minnesota Press). Thanks to Randall Amster, Lisa Disch, Mike Kramer, Michael Lienesch, Jill Locke, Ryan Narce, David Schlosberg, and the anonymous reviewers for their comments and criticisms of earlier drafts of this article. Thanks also to Baohua Yan, Steve VanDalen, Katrina Taylor, and Adria Mooney for valuable research assistance.

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