Abstract
The late Tom Lodge’s magisterial Red Road to Freedom will surely become the standard text on communism in South Africa, definitively re-assessing the sociological development and historiographically-contested political arc of the Communist Party of South Africa (CPSA). The book, nevertheless, is squarely focused on the South African public realm, eliding the important private experiences of individual CPSA members and significant transnational interchanges with the broader Southern and Central African region. Early CPSA leaders were often strikingly restrictive about the kinds of relationships available to members; had a complicated, often hostile, relationship with immigrant workers; and were opposed to organising across colonial borders. For marginalised groups, these examples prompt difficult questions about what ‘freedom’ meant to communists and where the early CPSA’s Red Road was ultimately headed to.
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