Abstract

Social and environmental safeguards are now commonplace in policies and procedures that apply to certain kinds of foreign investment in developing countries. Prominent amongst these is the principle of free, prior and informed consent (FPIC), which is commonly tied to policies and procedures relating to investments that have an impact on ‘indigenous peoples’. This paper treats international safeguards as a possible manifestation of what Karl Polanyi called the ‘double movement’ in the operation of a capitalist market economy. Our concern here is with the way that the FPIC principle has been applied in struggles over the alienation of land and associated natural resources claimed by indigenous peoples or customary landowners in three developing countries—Cambodia, Indonesia and Papua New Guinea. Case studies of recent land struggles in these countries are used to illustrate the existence of a spectrum in which the application of the FPIC principle may contribute more or less to the defence of customary rights. On one hand, it may be little more than a kind of ‘performance’ that simply adds some extra value to a newly created commodity. On the other hand, it may sometimes enable local or indigenous communities and their allies in ‘civil society’ to mount an effective defence of their rights in opposition to the processes of alienation or commodification. The paper finds that all three countries have political regimes and national policy frameworks that are themselves resistant to the imposition of social and environmental safeguards by foreign investors or international financial institutions. However, they differ widely in the extent to which they make institutional space for the FPIC principle to become the site of a genuine double movement of the kind that Polanyi envisaged.

Highlights

  • This paper explores the way that international norms do or do not make their presence felt at the margins of the world system, and the kinds of agency that are involved in the process of fostering or hindering their translation from the centre to the periphery

  • Within this body of international soft law, we are especially interested in the translation of one particular norm, the principle of free, prior and informed consent (FPIC), through the different institutional frameworks that prevail in three countries—Cambodia, Indonesia, and

  • There are cases in which big companies, foreign aid agencies, or international financial institutions have been embarrassed by accusations of failure to abide by their own public commitment to the FPIC principle

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Summary

Introduction

This paper explores the way that international norms do or do not make their presence felt at the margins of the world system, and the kinds of agency that are involved in the process of fostering or hindering their translation from the centre to the periphery. We are concerned with those international norms that have come to be known as safeguard policies, which are intended to protect marginal or vulnerable people from economic activities or forms of ‘development’ that threaten their livelihoods. Within this body of international soft law, we are especially interested in the translation of one particular norm, the principle of free, prior and informed consent (FPIC), through the different institutional frameworks that prevail in three countries—Cambodia, Indonesia, and. One of those things is the ‘false’ commodity called land

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