Abstract
In the texts of prominent Soviet figures such as writer Maxim Gorky, the agrobiologist Trofim Lysenko, and the educator Anton Makarenko, the uncertainty of social norms in early Soviet society became equated with an instability of environment in general and nature in particular. A powerful and vivid rhetoric of a “second nature,” to use Gorky's phrase, overcame the absence of clearly articulated models for subjectivity. A series of disciplining routines and activities capable of producing the new Soviet subject compensated in the 1930s for the dissolution of the daily order of things and all the structuring effects, social networks, and reciprocal obligations that were associated with it.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.