Abstract
Unlike Emmanuel Levinas, who rewrites the concept of creation in general and – in his sense – transfers it from ontology to ethics, Maurice Merleau-Ponty does not deal with this central Christian concept in detail. But it seems to be possible to gain important impulses for the further development of the theological idea of creation from his philosophy as well. If one conceives his concept of the flesh – which he develops in late philosophy – as the concept of an ontology that goes beyond traditional metaphysics, conclusions – which redefine the Christian concept of creation – can be drawn from his book »The Visible and the Invisible« as well as from his lectures on natural philosophy.
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