Abstract

Although presidential administrations have promoted and protected religious liberty abroad fitfully and inconsistently, the freedom of religion has long been seen as both a symptom of, and a cure for, tensions within the United States’ relations with the wider world. In keeping with a faith-inflected version of democratic peace theory, many US foreign policy makers have perceived the absence of religious liberty in foreign countries as a warning sign that such countries will behave aggressively. The clearest expression of this worldview came during what was perhaps America's gravest foreign policy challenge: the world crisis of the late 1930s and the outbreak of World War II.

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