Abstract
AbstractThis chapter analyzes the fifth chapter of the first volume of the Qu Pi Xun Meng showing the importance of the concept of hua cheng 化成 in Zottoli’s explanation of the Roman Catholic cosmogony. At the same time, it shows the relationship between Zottoli’s own presentation of Christian teachings and the previous ones adopted by the Jesuit missionaries during the late Ming and the early Qing dynasty.
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