Abstract
AbstractIn the 1990s the feared witch among Tonga-speakers of Gwembe Valley, Zambia, is often the father, whose adult children accuse him of using witchcraft to gain power over the child's life force to use in his enterprises. Suspicions of the father arise from changing family dynamics associated with restricted economic opportunities and a changing agricultural system involving cash cropping where family labour is of vital importance. Witchcraft fears, as elsewhere in Zambia, have become more salient as worsening economic conditions have led to general malaise and the loosening of restraints on public accusation. Feeling victimised and vulnerable in a world where transport minimises distance has led to witches being endowed with the power to operate without regard to distance. Nevertheless witchfinding deflects hostility from national political figures to elders in the neighbourhood, especially fathers, who are continuous sources of immediate frustration and are also vulnerable to local action.
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