Abstract
Vergil has a strong idea of personal fate. A certain fate becomes attached to a certain person (or community) and follows him all his life; then the fates are spoken of as the fatesofthat person. As a parallel one might quote the idea in Maeterlinck's essay ‘La Chance’ (in the volume,he Temple enseveli, 1902, pp. 229 sqq.). For both Maeterlinck and Vergil men are marked out, one might almost call it annexed, by good or bad fortune; yet both authors refuse to endow this good or bad fortune with personality: they deal with personal fates which yet lack personality.
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