Abstract

Despite the polarised debate which has raged in the media over whether the Chinese spiritual movement Falun Gong1 should be seen as an 'evil cult' or as an innocent 'cultivation system', there is little doubt that most objective Western scholars would categorise Falun Gong as a new religious movement (many of which have also been accused rightly or wrongly of being 'cults' or 'sects'). Indeed, the controversy surrounding Falun Gong has attracted considerable media and scholarly attention, so that the Falun Gong is now undoubtedly the best known of Chinese new religious movements and, as I argue elsewhere, a key to the reevaluation of a centuries-old tradition of popular religious practice in China which has long been condemned and suppressed by Chinese authorities. The present article, based on fieldwork in North America, on research in Falun Gong written sources and on my previous work in the history of Chinese popular religion traces a portrait of Falun Gong practices both in China and in North America.

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