The experience of combating destructive religious movements in post-secular Kazakhstan: features and social responsibility

Abstract

The article reveals destructive religious trends, their concepts and features. Also in the article, the authors identified the types of destructive religious movements, for the definition of which fundamental scientific works and research were used. The authors reveal the negative consequences for public order and the integrity of the state, the negative impact on human life resulting from the actions of destructive religious movements. The necessity of fighting destructive religious movements is substantiated. The experience of combating destructive religious movements in the Republic of Kazakhstan in the conditions of post-secularity is demonstrated. The legal basis of the activity of the Republic of Kazakhstan in relation to destructive religious movements is determined. The laws adopted in the first years of the country's sovereignty are analyzed. The article also gives an assessment of international organizations of the activities of the Republic of Kazakhstan in the conditions of post-secularity in relation to destructive religious movements. The international significance of these events has been determined. The article reveals the social significance of the struggle against destructive religious movements. The tasks that should be performed not only by law enforcement agencies, but also by the scientific community in the fight against destructive religious movements in the Republic of Kazakhstan in the conditions of post-secularity are revealed. Taking into account the possibilities of modern mass media, the assessment of new forms of struggle against destructive religious movements is given. Key words: destructive religious movement, postsecularity, law, state, convention, tradition, responsibility.