Abstract

The ceremonial architecture of Late Postclassic Mayapán (A.D. 1268–1441) in Yucatán, Mexico, included repetitive arrangements of buildings known as temple assemblages. Archaeological investigations conducted by the Proyecto Maya Colonial in Petén, Guatemala, revealed a pocket of temple assemblages in a zone occupied by the seventeenth century Kowoj Maya. The Kowoj claimed to have migrated from Mayapán sometime after the city’s collapse in A.D. 1441. Indigenous documents also describe Kowoj in Mayapán and linguistic data indicate migrations between Yucatán and Petén as well. A specific variant of temple assemblage defines the location of the Kowoj in both Mayapán and Petén. I argue that these assemblages were the exemplary centers or microcosms of the Kowoj social and physical universe and they were transplanted as the Kowoj re-centered themselves in new or, perhaps, reclaimed lands. The temple assemblages also communicated a prestigious connection with Mayapán and differentiated the Kowoj from their neighbors in Petén.

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