Abstract
Abstract Pentateuchal source criticism has shown that the primordial narrative in Genesis 1–3 is a redactional juxtaposition of Priestly (Gen 1:1–2:3) and non-Priestly (Gen 2:4b–3:24) accounts. A wide variety of Second Temple literature appears to have detected this disunity, telescoping the two accounts into unified retellings. This essay argues that 1QS 3:13–4:26 (the “Treatise on the Two Spirits”) can be more fully understood within this pattern of ancient exegetical engagement with Genesis 1–3. The Treatise addresses the place of evil in the cosmos by framing the non-Priestly account of humanity’s lapse in terms of the Priestly emphasis on divine order in Gen 1:1–2:3 and other Priestly texts. It claims that the opposition of good and evil, manifest in the children of light and darkness, is part of God’s perfect creation. This exegetical approach has implications for the mutual relevance of Qumran studies and the study of pentateuchal composition.
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