Abstract

The aim of our examination into this topic is twofold: 1) to examine the approaches of the theme of creation in the Christian apologetic writings of the second century; 2) to analyze their philosophical support, the concepts substantiating the expression of this theory on the origin of the universe. In methodological terms, we would like to focus on the cosmological ideas of four patristic personalities: Justin the Martyr, Athenagoras of Athens, Tatian the Syrian, and Theophilus of Antioch. An attentive examination highlights a progress in the Christian thinking regarding the origin of the world, which occured during a relatively brief periodl of time. We can notice, during a first stage, a cohabitation of the apologists with the Greek philosophical tradition, and, afterward, a gradual, yet decisive, breakup with the Hellenic vision regarding the way of understanding the relation between God and creation.

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