Abstract
Filial piety is a typical feature of Chinese civilization. Represented by the book of The Classic of Filial Piety, the filial culture in China experienced different periods of establishment, development and maturity. The pre-Qin period is the germination time for the filial culture, and the book of The Classic of Filial Piety, a systematic filial thought was formed in Warring States period. The rulers of Han dynasty drew hard lessons from Qin, which was ruined by its tyranny, and decided to govern the country with filial piety. During this period, Dong Zhongshu used Confucian classics to do judgments, preliminarily realized the legalization of Confucianism such as the filial piety. The formulation of the Tanglv Shuyi marks the full legalization of Confucianism, and filial piety was completely integrated into the legal norms. From Tang dynasty, most of the emperors in Chinese history all paid attention to The Classic of Filial Piety, even involved in the compilation of its explanatory notes, advocating to perform filial rule in the country. Since the Tang dynasty, with the strengthening of Chinese and foreign cultural exchanges, The Classic of Filial Piety and filial piety culture widely spread abroad. At the same time some neighboring areas such as Japan, the Korean peninsula and Vietnam was profoundly influenced by The Classic of Filial Piety and the filial piety culture.
Highlights
Due to its peculiar charm, the ancient Chinese civilization affects the life of the Chinese people, and has important influence on other Asian countries’ civilization in history
At the same time some neighboring areas such as Japan, the Korean peninsula and Vietnam was profoundly influenced by The Classic of Filial Piety and the filial piety culture
Traditional Confucianism culture of which filial piety is representative played an important role in the spread of culture
Summary
Due to its peculiar charm, the ancient Chinese civilization affects the life of the Chinese people, and has important influence on other Asian countries’ civilization in history. In Chinese and western academic circles, the filial piety culture was generally acknowledged as the typical characteristics of the Chinese civilization. British philosopher Bertrand Russell was intensely curious about China's filial thought, and he pointed out that “filial piety is not exclusive to the Chinese, but a common phenomenon in the world in a certain cultural stage. Russell’s confusion can be extended to the whole East Asian cultural circle, where filial piety is not dying with the development of civilization in South Korea, Japan and Vietnam. From the perspective of the cultural heritage, the spread of The Classic of Filial Piety as well as the thought of "filial piety" has a profound significance to Asian cultural history
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