Abstract

An examination of John Donne's ambiguous understanding of prayer book worship and of the ideas he drew from both John Whitgift and Richard Hooker brings into relief a liturgical theology in the process of evolution. If Donne can be recognized as representative of conformists in the early Stuart church, the evolutionary nature of his theology allows for a less sharp and less dramatic portrait of the rise of ritualism in the 1620s and, perhaps, a different way of looking at the origins of Laudianism.

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