Abstract
AbstractThis article argues that Renaissance legal culture provided a robust means of evaluating the epistemological status of rumour, informed by the Roman law of proof. In order to do so, the article explores the meaning of hearsay evidence in criminal proceedings from late Renaissance France, focusing on a major series of interrogations for homicide in the Parlement of Paris. It contributes to legal history by demonstrating how the inquisitorial procedures employed by the Parlement’s magistrates exemplified the sophisticated Roman law of witness evidence concerning hearsay. And it contributes to social and cultural history by revealing how effectively people throughout the social hierarchy understood the significance of hearsay in all its forms, so that witnesses, the accused, and the magistrates leading their interrogations knew well how to manipulate hearsay evidence to achieve their ends in the courtroom. Ultimately, this approach reinforces the growing consensus among recent histories of communication concerning the continued primacy of oral culture in the new age of print, but it does so from a new perspective that emphasises the fundamental role that oral evidence played in creating legal knowledge.
Highlights
Elites throughout Renaissance Europe wrote disdainfully about the dangers posed to society by the circulation of rumour, gossip, and hearsay
Lawyers were among the most disdainful of them all. In his discussion of customary law in France, the jurist Antoine Loisel cited a proverb to make his point that knowledge based on hearsay was worthless
‘Extemplo Libyae magnas it Fama per urbes [Straight away rumour went through the cities of Libya]’ (Virgil, Aeneid, IV, 173).[3]
Summary
Citation for published item: Hamilton, Tom (2021) 'The Evidence of Hearsay in Criminal Proceedings from Late Renaissance France.', Renaissance studies. Publisher's copyright statement: c 2021 The Authors. The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:
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