Abstract

This article aims to explore a ‘lived discipleship’ by determining whether and how contemporary communities of faith could implement the norms and principles reflected in the Emmaus narrative of Luke 24:13–35 within a plausible epistemological framework that might facilitate a fresh understanding of Christian followership as discipleship. This was done through an empirical case study using two focus groups as co-researchers, in order to actively listen to their respective understandings of lived theology in their unique South African contexts. The two focus groups consisted of (1) a contemporary Christian grouping of Afrikaans-speaking, active churchgoers situated in Hazeldean, a suburb in Pretoria East, Tshwane, Gauteng and (2) a contemporary Christian grouping of African, active churchgoers situated in Ivory Park, a suburb in Tembisa, Ekurhuleni, Gauteng. This article concluded that Luke 24:13–35 nudged the co-researchers to re-evaluate their contemporary understanding of discipleship and moved them to additional and new perspectives in terms of practical expressions thereof that can be best described as ‘lived followership’. A shift from perceiving Jesus in terms of an ‘act to follow’ by gaining the correct knowledge, to following Jesus as ‘a performative act’, a shift from ‘theoretical knowledge’ to ‘heart knowledge’.Contribution: This article is a part of the Festschrift for Prof. Stephan Joubert. This article plays into similar creative interdisciplinary relationship as seen in the work of Prof. Joubert, by looking at the relationship between New Testament and Practical Theology in order to improve practices of faith that is rooted in a biblical understanding of Jesus.

Highlights

  • The theme of discipleship is of importance in the Synoptic Gospels and it ‘lies at the heart of all Christian thought, life, and ministry’ (Longenecker 1996:ix)

  • This article aims to explore a ‘lived discipleship’ by determining whether and how contemporary communities of faith could implement the norms and principles reflected in the Emmaus narrative of Luke 24:13–35 within a plausible epistemological framework that might facilitate a fresh understanding of Christian followership as discipleship

  • Similar to the two travellers in Luke 24:13–35 who walked back to a safe space they knew, the ‘co-researchers’ in community A expressed their understanding of discipleship in terms of a safe and reliable context with people familiar to them

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Summary

Introduction

The theme of discipleship is of importance in the Synoptic Gospels and it ‘lies at the heart of all Christian thought, life, and ministry’ (Longenecker 1996:ix). This article aims to explore a ‘lived discipleship’ by determining whether and how contemporary communities of faith could implement the norms and principles reflected in the Emmaus narrative of Luke 24:13–35 within a plausible epistemological framework that might facilitate a fresh understanding of Christian followership as discipleship. This essay intends to ‘develop knowledge about the improvement of practices’ (Hermans & Schoeman 2015:26) where the Emmaus narrative will serve as the normative source in this regard. It is our contention that the Bible, and more precisely Jesus, plays a central role in the shaping of faith (Joubert 2020:38), the development of ‘lived theology’ and practices. In the words of Joubert (2020:25): ‘the Church needs to be reintroduced to Jesus’ in order to kindle a ‘vibrant faith’ that is ‘rooted in a biblical understanding’ of Jesus. This article will approach this above-mentioned aim by a qualitative study and using two focus groups as part of the empirical case study

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