The Emergence of the Citizen Concept in Modern China: 1899–1919

Abstract

The term “citizen” was translated into Chinese in the early 20th century, which showed a striking feature of “translated modernity”. By creatively translating citizen into guomin, intellectuals of the late Qing and the early ROC (Republic of China) imagined different roads of Chinese nation-state building. In the late Qing period, “citizen” was translated from the perspective of statism. By doing so, they intended to build a powerful sovereign state by changing people’s servile thoughts and arousing their modern citizen consciousness, so a nation-state rather than citizenship rights was their real goal of translating the concept. Considering the early ROC could not be a powerful nation-state, intellectuals of the early ROC changed the statist strategy and translated “citizen” from the perspective of “individualism”, which aimed to build a more liberal nation-state by cultivating people’s consciousness of individuality and utilitarianism. The translation of “citizen” in the late Qing and early ROC periods reflected the phenomenon of “translated modernity” which often appeared in the process of political modernization in colonial countries. That is, in order to shake off external oppression and establish an independent nation-state, intellectuals often resorted to the translation of important political concepts. The newly translated terms form new power redistribution, political ideology, and political imagination which promote the development of political modernity.