Abstract
Historical experience testifies to the fact that migration processes, which represent the harmony of objective needs and subjective interests of people, have a natural character. Population migration has long been dependent on a number of factors. Despite the fact that migration is restricted or strictly controlled by the governments of different countries, these processes have not stopped[1]. Indeed, this phenomenon is inextricably linked not only with the laws of civilization and anthropological development of mankind, but also with the diversity of institutions of migration law.
Highlights
The USA Journals Volume 03 Issue 06-2021The formation of institutions of migration law is the gradual development of the ability of a person to move in the direction he needs, using different routes and means of movement
The following is a chronological analysis of the specifics of the formation of institutions of migration law on the basis of historical and legal sources in the period from early feudalism to the beginning of the twentieth century
Our research shows that paiza was used as a credential in Eastern countries, and as one of the important institutions of migration law that guaranteed freedom of movement
Summary
The formation of institutions of migration law is the gradual development of the ability of a person to move in the direction he needs, using different routes and means of movement. One of the 10 most important directions at the Bukhara Congress of People's Deputies was the acquisition and loss of civil rights, the adoption of laws determining the legal status of foreign citizens entering the country[43]. The document provides for the establishment of direct contacts with the Emirate of Bukhara and the Khiva Khanate, as well as the deportation of indigenous peoples deemed politically harmful to the territories agreed with the Ministry of Internal Affairs for no more than 5 years, deportation of citizens of neighboring countries (if their activities are considered harmful) 45. The Constitution provides for a separate article on the institution of asylum in the law of migration, according to which the right to asylum in the territory of the state is granted to foreign nationals persecuted for their political and religious views (Article 13)[50]. From the invasion of Tsarist Russia to the 1920s, migration relations in Central Asia, including Uzbekistan, were regulated in a unique way, characterized by a dual mixed system that is Muslim law and the legislation of the Russian Empire
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