Abstract

ABSTRACT While it has often been observed within the framework of classic source criticism that Genesis 1 and Exodus 25-40 are conceptually related in the Priestergrundschrift (Creation and Tabernacle), it is argued here that Genesis 2-3 is associated too with the priestly sanctuary concept and has parallels especially in Leviticus 9-10. In Genesis 2, Adam and Eve are appointed as priests in the Garden of Eden like Aaron and his sons in Leviticus 9. The death of Adab and Nabihu in Leviticus 10 mirrors the fall of Adam and Eve in Genesis 3. Since there are parallels both in conception and in language between Genesis 2-3 and P, it is argued that the distinction of P and non-P in Genesis 1-3 is questionable.

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