Abstract

In the fifteenth century, the government of Chosŏn, Korea, influenced by the new religious understandings from early Ming China, strived to reform state and personal rites by eliminating elements of spiritual efficacy to align with contemporary religious perspectives. This series of ritual reforms mirrored various Ming policies that, despite being appealing theoretically, struggled with implementation due to a mismatch with local and personal realities. This suggests that Chosŏn’s government-led reforms, diverging from traditional beliefs, faced similar challenges in Korea, leading to various problems. This study delves into the ritual transformations prompted by the reforms in the early Chosŏn era. It highlights the government’s partial success in reforming state rites by removing elements of spiritual efficacy despite potential hindrances and deviations from traditional practices. However, this study also notes the failure of reforms concerning personal rites, which did not yield significant results. It reflects on the complexities and implications of these reforms, considering the socio-religious context of the time and the influence of contemporary Ming China.

Full Text
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