Abstract
Abstract This chapter discusses how Aquinas conceives of the relation between the active and contemplative lives in light of the mendicant controversy. Aquinas distinguishes between the two lives on the basis of the distinction between the practical and theoretical intellect. Hence, he does not explicitly adopt the terminology of the mixed life. From the beginning of his career Aquinas argued that the contemplative life is inherently more meaningful; but at times, given the needs of the present life, the active life deserves priority and may prove more useful. Aquinas proved unwavering on this issue but his argumentation subtly shifts: increasingly, he will appeal to the role of charity to argue that greatest love is manifested when, at times, we relinquish the delights of contemplation to engage in activities of the active life, especially those closely associated with, and nourished by, contemplation: contemplata aliis tradere.
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