The Divine Couple's Relationship in a South Indian Temple: Mīnākṣī and Sundareśvara at Madurai

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Previous articleNext article No AccessThe Divine Couple's Relationship in a South Indian Temple: Mīnākṣī and Sundareśvara at MaduraiC. J. FullerC. J. Fuller Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 19, Number 4May, 1980 Article DOIhttps://doi.org/10.1086/462855 Views: 7Total views on this site Citations: 16Citations are reported from Crossref Copyright 1980 The University of ChicagoPDF download Crossref reports the following articles citing this article:Amanda Randhawa Greenbaum A Goddess and a Pañcāyat President: Narrative, Sanctity, and Authority in Rural Tamil Nadu, International Journal of Hindu Studies 23, no.33 (Dec 2019): 283–308.https://doi.org/10.1007/s11407-019-09265-0Anastasia Piliavsky Patronage and community in a society of thieves, Contributions to Indian Sociology 49, no.22 (Jun 2015): 135–161.https://doi.org/10.1177/0069966715578046R.K.K. Kesava Rajarajan Pañcanṛtyasabhās: Dancing Halls Five, Religions of South Asia 8, no.22 (Nov 2014).https://doi.org/10.1558/rosa.v8i2.197Suzanne Chazan-Gillig, Pavitranand Ramhota 15. Transformation des cultes populaires indiens kalimaïs dans la mondialisation à l’île Maurice, (Apr 2011): 311–337.https://doi.org/10.3917/kart.raja.2011.01.0311Markus Vink From Port-City to World-System: Spatial Constructs of Dutch Indian Ocean Studies, 1500-1800, Itinerario 28, no.22 (Jun 2011): 45–116.https://doi.org/10.1017/S0165115300019483Anthony Good Multiple meanings in South Indian temple worship, Culture and Religion 2, no.22 (Sep 2001): 239–260.https://doi.org/10.1080/01438300108567177Pnina Werbner Stamping the Earth with the Name of Allah: Zikr and the Sacralizing of Space among British Muslims, Cultural Anthropology 11, no.33 (Aug 1996): 309–338.https://doi.org/10.1525/can.1996.11.3.02a00020Karin Kapadia Dancing the Goddess: Possession and Class in Tamil South India, Modern Asian Studies 30, no.22 (Nov 2008): 423–445.https://doi.org/10.1017/S0026749X00016528Filippo Osella, Caroline Osella Articulation of physical and social bodies in Kerala, Contributions to Indian Sociology 30, no.11 (Jul 2016): 37–68.https://doi.org/10.1177/006996679603000102C. J. FULLER The ‘Holy Family’ of Shiva in a south Indian temple*, Social Anthropology 3, no.33 (Jan 2007): 205–217.https://doi.org/10.1111/j.1469-8676.1995.tb00303.xC. J. Fuller `Only Śiva can Worship Śiva': Ritual Mistakes and their Correction in a South Indian Temple, Contributions to Indian Sociology 27, no.22 (Jul 2016): 169–189.https://doi.org/10.1177/006996693027002001William Harman Sacred marriage in the study of religion: A perspective from India on a concept that grew out of the ancient near east, Religion 19, no.44 (Oct 1989): 353–376.https://doi.org/10.1016/0048-721X(89)90051-1Rosie Thomas Sanctity and scandal: The mythologization of mother India, Quarterly Review of Film and Video 11, no.33 (Oct 1989): 11–30.https://doi.org/10.1080/10509208909361312 Don Handelman Myths of Murugan: Asymmetry and Hierarchy in a South Indian Puranic Cosmology, History of Religions 27, no.22 (Oct 2015): 133–170.https://doi.org/10.1086/463110Glenn Yocum Brahmin, King, Sannyasi, and the Goddess in a Cage: Reflections on the `Conceptual Order of Hinduism' at a Tamil ?aiva Temple, Contributions to Indian Sociology 20, no.11 (Jul 2016): 15–39.https://doi.org/10.1177/006996686020001002Anthony Good A Symbolic Type and Its Transformations: The Case of South Indian Ponkal, Contributions to Indian Sociology 17, no.22 (Jul 1983): 223–244.https://doi.org/10.1177/0069966783017002005