Abstract

The ethnic geography of Bashkiria immediately before and during its absorption by the Russian Empire is a matter of debate because few of any relevant written or archaeological sources are available. The only reliable source is the toponymy and hydronymy of Bashkir historical legends and genealogies (shezhere). Ethnographers believe that legends originated at the early stage of feudalism whereas according to shezhere they are contemporaneous with the absorption of Bashkiria by the empire. Eventually, legends became the only documents proving Bashkirs’ ownership of land. The preserved legends and shezhere jointly mention some eighty names of rivers and mountains matching modern toponyms of the southern Ural and mirroring ethnic geography of medieval Bashkiria. Our comparative analysis suggests that the boundaries of “Old Bashkiria” passed between the Dem River valley and the western foothill of the southern Ural, as well as along the eastern foothill of the southern Ural from the Miass River in the north to the Sakmara River in the south. During the 15th and 16th centuries, these borders remained relatively stable, shifting mainly southward because of the annexation of territories emptied after Ivan IV had conquered the Kazan Khanate and ousted the Nogais from southern Ural.

Highlights

  • The ethnic geography of Bashkiria immediately before and during its absorption by the Russian Empire is a matter of debate because few of any relevant written or archaeological sources are available

  • Ethnographers believe that legends originated at the early stage of feudalism whereas according to shezhere they are contemporaneous with the absorption of Bashkiria by the empire

  • Our comparative analysis suggests that the boundaries of “Old Bashkiria” passed between the Dem River valley and the western foothill of the southern Ural, as well as along the eastern foothill of the southern Ural from the Miass River in the north to the Sakmara River in the south

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Summary

Топонимия и гидронимия башкирских исторических преданий и шежере

Маркирующих историческую географию башкирских племен в эпоху Средневековья, достаточно обширен (табл. 1). Прежде всего это верховья Агидели – территория кочевий Масем-бая (эпос Кара-Юрга), гора Иремель у истоков Агидели, которую Тандыса увидела во время своих странствий по Уралу (Конгур-Буга); она же указана как место рождения отца Мамай-хана – Мусы (Сказание о Мамай-хане), расположенное в двух днях пути от кочевий Алдара на р. В верховьях Агидели упоминается гора Тюнгак-тау – место кочевий башкир-семиродцев (Алдар и Зухра). Река Сакмар – один из водных потоков, русло для которого было прорублено в Уральских горах сыновьями Урал-батыра по его завещанию (Акбузат); место обитания охотника Кусярбая и граница, перейдя которую Мактымхылу перестает быть женой Абляя (Кара-Юрга); родина Тандысы, о которой ей пропела старуха Гюльхылу (Конгур-Буга); владения Муйтэнбия (Муйтэн-бий). Река Нугуш – также один из водных потоков, русло для которого было прорублено сыновьями Урал-батыра (Акбузат); территория кочевий башкир-юрматынцев; просто одна из рек, текущих с Уралтау (Идукай и Мурадым), и т.д.

Алдар и Зухра
Местообитание башкир ирякте
Список литературы
Full Text
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