Abstract

This article proposes a political ecology of resistance. This is done by putting forward insurrectionary political ecology as a lens of research and struggle, through the confluence of the complementary "political" practice of insurrectionary anarchism and the "ecological" method of "no-till natural farming." While seemingly different, the article argues that these practices are compatible, animating a political ecology of resistance around anti-authoritarian political and ecological lifeways. This direction, or compass, of insurrectionary political ecology is discussed in relation to other autonomous tendencies, as it complements and strengthens existing critical schools of thought heavily influenced by political ecology, such as (decolonial) degrowth, environmental justice and post-development. Insurrectionary political ecology deepens connections with scholarly rebels in political and ecological struggles outside—and rejecting—the university system. The article includes discussions of research ethics, various conceptions of "activism", autonomous tendencies and existing differences between the concepts of "revolution" and "insurrection", in order to debate notions of "counter-hegemony" and "duel-power." The overall purpose here is to offer a theoretical ethos for a political ecology of resistance that invigorates political praxis to subvert the ongoing socio-ecological catastrophes.Keywords: Resistance; insurrectionary political ecology; post-development; decolonization; degrowth; insurrectionary ecology; environmental justice

Highlights

  • Whether you turn inward or outward, whatever you encounter, kill it! If you meet a Buddha, kill the Buddha; if you meet a Patriarch, kill the Patriarch; if you meet an enlightened being, kill the enlightened being; if you meet your parents, kill your parents; if you meet your relatives, kill your relatives

  • The article seeks to argue for their compatibility, by describing how these ecological and political practices should serve as directional ideals for an anti-authoritarian political ecology of resistance

  • More than most disciplines and frameworks, is already related, intertwined and contributing to environmental, indigenous and other "societies in movement" (Zibechi 2012: 208). This direction, or compass, overlaps with, complements and should serve to strengthen the existing critical schools of thought that are heavily influenced by political ecology, such as degrowth (D'Alisa et al 2014; Nirmal and Rocheleau 2019) and post-development practices (Rahnema and Bawtree 1997; Kothari et al 2018; Klein and Morreo 2019)

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Summary

Introduction

Whether you turn inward or outward, whatever you encounter, kill it! If you meet a Buddha, kill the Buddha; if you meet a Patriarch, kill the Patriarch; if you meet an enlightened being, kill the enlightened being; if you meet your parents, kill your parents; if you meet your relatives, kill your relatives. The article seeks to argue for their compatibility, by describing how these ecological and political practices should serve as directional ideals for an anti-authoritarian political ecology of resistance This includes opening up the question of organizational strategies for further reflection and experimentation. More than most disciplines and frameworks, is already related, intertwined and contributing to environmental, indigenous and other "societies in movement" (Zibechi 2012: 208) This direction, or compass, overlaps with, complements and should serve to strengthen the existing critical schools of thought that are heavily influenced by political ecology, such as (decolonial) degrowth (D'Alisa et al 2014; Nirmal and Rocheleau 2019) and post-development practices (Rahnema and Bawtree 1997; Kothari et al 2018; Klein and Morreo 2019). The graffiti sprayed on the walls of Paris during the May 1968 insurrection: Be realistic – demand the impossible (!), should

Political ecology and resistance
Coming to daggers with Fukuoka
Insurrectionary habitats everywhere
Conclusion
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