Abstract
In this article the author explores the didactic nature and value of Calvin’s “De Scandalis” (1550). The reformer’s clear intention was to provide guidelines for strengthening those believers grappling with all kinds of stumbling blocks on the Christian’s path towards sanctification. Moreover, the questions that he attempted to answer are questions of faith even in the 21st century. It is argued that sound didactic principles are found throughout this publication of Calvin’s. For that reason it was – and still is – a powerful aid to those belonging to the church of Christ in dealing with the obstacles and temptations that they may experience in their spiritual lives: Biblical truths that the world may regard as foolishness; offensive and scandalous conduct by people within the church; and calumnies brought forward by adversaries of the gospel. In this context Calvin proves himself to be the catechist par excellence and an enduring example of the conscientious teacher living by the principles of Holy Scripture.
Highlights
The final part of the French Catechism of Geneva, first published in 1542 (Latin edition – 1545), deals with the sacrament of Holy Communion
1 In September 1546 he wrote to Farell that he has started work on a little book that would eventually be published in Latin under the title De Scandalis
Its history since Old Testament times has been one of suffering, with God as its preserver (Deum ecclesiae suae custodem) (CO 8,28). What follows this remark in De Scandalis is a concise overview of Biblical history, from the patriarchs in the Old Testament through the Early Church in the New Testament, much as one would expect to further the knowledge of young believers
Summary
The final part of the French Catechism of Geneva, first published in 1542 (Latin edition – 1545), deals with the sacrament of Holy Communion. 1 In September 1546 he wrote to Farell that he has started work on a little book (libellum) that would eventually be published in Latin under the title De Scandalis. Et que iceux en l’authorité de l’Eglise, interdisent la communion à ceux qui n’en sont nullement capables, et ausquelz on ne la peut donner sans deshonnorer Dieu et scandaliser les fidele. There should be people appointed to watch over things that may cause offence (les scandales). Those who have a position of authority in the Church should prohibit those who are not competent and can not be allowed, lest they dishonour God and bring shame on (scandaliser) the faithful
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