Abstract
The article deals with the various contemporary scholars’ assessments of referring the early Slavophiles’ to liberal and liberal-conservative directions of the Russian philosophic thought. While defining Slavophiles’ ideological legacy as one of the most significant sources of Danilevsky’s views, the author analyses the transformation of liberal-conservative ideas into conservative. Paying special attention to the thinker’s attitude not only toward the constantly noted by Slavophiles contradictions between Europe and Russia but to the hostility of the former towards the latter, the author emphasizes that having revealed the major trends of Slavophile’s ideas, Danilevsky transforms them into an integral conception of cultural-historic types. The article substantiates that both aspects of the thinker’s creative work do not conflict with each other, but on the contrary, sufficiently and intrinsically augment one another.
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