Abstract
This is an essay about the personhood of militant violence, the phenomenological underpinnings of political evil and the friendship between two men. It begins by recounting the author’s street-side meeting with several Islamist militants in Tripoli, Lebanon, one of whom later described his preparations to become a ‘martyr’ in Syria. The essay takes my conversations with this man and his friends as a means of exploring the becoming of violent militancy as a fundamentally creative and essentially joyful series of encounters that lead to the emergence of extreme violence. To do so, I read the narrative account at the centre of the essay through the concept of social and political ‘fracturing’, which is described as the process through which individuals or groups are able to transcend traditional limits on knowledge, action and belief. This discussion of social and political fracturing is then brought into conversation with the question of what constitutes social or political evil in order to demonstrate that debates over what produces violent militant mobilization have generally missed the crucial relevance of a set of small, intimate and embodied rituals that suffuse evil, violence and war-fighting more generally with a fundamentally positive (yet eventually destructive) phenomenology.
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