Abstract

Democracy movements arose in most regions of the globe during the late twentieth and early twenty-first centuries. Students of social change have studied many of these movements, but, remarkably, have so far failed to look at that of the United States. What makes a democracy movement different from another type of social movement? One distinctive trait is the explicit choice of participants in naming their efforts as prodemocracy. But there are other common qualities as well. These movements transcend national and social borders, and in so doing unite disparate elements of society. They challenge existing conceptions of personhood, citizenship, and sovereignty, and expand the circle of standing and governance. They are universalist and evangelical, seeking always to bring popular participation and self-determination to new fields of life. And democracy movements return the question of revolution to the fray, by closing the gaps between issue advocacy, reform efforts, and revolutionary outcomes. Democracy movements, in the words of Richard Flacks, promote “the ability and willingness of people to take responsibility for the direction of society and its institutions, [and] the restructuring of society in such a way that the people are increasingly empowered to make history in and through their daily lives” (Flacks 1988). I want to look at the contours and origins of the present U.S. democracy movement, and to identify certain theoretical questions that emerge from that description. I will examine the democracy movement’s integration of prefigurative and strategic politics, in order to illustrate the point that democracy movements are qualitatively distinct from other social movement forms. Democracy movements in general, and this democracy movement in particular, require specific attention and analysis. The present turn toward deep democracy is far from complete; understanding its pathways will prove essential if we are to confront future hardships.

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