Abstract

In the debate over constitutional recognition of Indigenous Australians since 2010, the high “Yes” vote in 1967 has been recalled as a benchmark of national unity and goodwill towards Indigenous Australians, something to which Australians must return. The 1967 referendum has been evoked as a “step” towards reconciliation, with constitutional recognition presented as the next step. The “recognition” that the 1967 referendum enabled has been (mis)represented as allowing Indigenous Australians to be counted in the Census, hence to “count” more generally. Explaining constitutional changes to voters in the referendum on an Indigenous Voice, “Yes” and “No” campaigns are likely to describe amendments in emotively powerful terms. False memories of “recognition” obscure a political fissure within the myth of 1967. Some who celebrate 1967 have wanted the Constitution to continue to distinguish Indigenous from non‐Indigenous Australians, one understanding of the 1967 amendment to Section 51(xxvi); others have hoped that the next referendum would complete the deletion of distinguishing words that had begun in 1967 with the repeal of Section 127. The myths of 1967 combine to accommodate opposing ideals of national “unity”, allowing protagonists in the debate to read the “lessons” of 1967 in ways that reinforce their own political perspectives.

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